Tag Archives: movies

Not Reading the Book, Buying CliffsNotes, Then Watching the Movie Instead

013Walk into a bookstore and you may see a familiar wire rack filled with screaming bright yellow and black-striped manuals. Known as CliffsNotes, they were written to help students better understand great volumes of literature. Not. I was most disappointed in them. Understanding CliffsNotes was harder than reading the assigned books.

As of this particular September many many years ago, I hadn’t yet discovered the uselessness of CliffsNotes. I could almost hear the page turning in that direction.

“Class, class, settle down now. In accordance with our standard eighth grade English curriculum, we start a new unit today on the contemporary novel, Flowers for Algernon.” 

Yes! Finally something from this century. And finally – no more poetry.

Three weeks later, Mrs. Marcotte returns our culminating exam on the novel. I’m summoned to her desk.

She swivels in her chair toward me, taking off her black-framed glasses to reveal the dark, intense eyes I’d never seen this close before.  

“Michael, remember your poetry unit report, how you said you were going to do better? Well, there must be more to Flowers for Algernon than this. It seems you haven’t read the novel at all.”

“But I did.”

“Flowers for Algernon. All of it?”

“Yes.”

“All of it?”

“The CliffsNotes, too.”

“Oh. You should never substitute them for actual reading, Michael.”

“I know.”

“You know?”

“Yeah. ‘Cuz they were more complicated than the book was. I mean, I needed CliffsNotes for the CliffsNotes. And I would’ve used them, too, but they didn’t sell that kind.”

“So, you really didn’t read the book then, did you?”

“Well … not really.”

“Then how did you answer the question about Charlie’s retardation?”

“From the movie.”

“What?”

“Except it was called Charly, Mrs. Marcotte, not Flowers for Algernon, but Charly with Cliff Robertson and Claire Bloom and …”

“Never – never – watch the movie instead of reading the book. Now go back to your seat.”

Walking to my desk, I spot a big F on the last page of my test.

I’m a hair away from failing English. I never thought I’d have to do it, but the time has come to see my guidance counselor.

“It’s not fair, Mr. Sexton. The day before the test, she goes on and on about symbolism. Then about scenes I’d never seen before. Movies aren’t allowed to leave whole scenes out of a book, are they?”

“Well, Michael, you’re going to learn that … well … it seems to me if you’d read the book …”

“CliffsNotes didn’t help either …”

“That if you’d read the book you wouldn’t have needed either the movie or the book guides. Why didn’t you read it?”

“Because I don’t like to read.”

“Why?”

“I just don’t. Mrs. Marcotte says we’re reading timeless landmarks of literature, but they’re really the most boring stories ever told to teenagers and  …”

“Oh, no they’re not …”

“Oh, yes they are – of all time. And why is everything in them symbolic to something, and then symbolic to something else? Why doesn’t she just tell us or make a list on the blackboard of symbolisms we can choose from?”

“Well, what do you think authors might be trying to show us in their …”

“If authors knew we had to go through all this in reading their books, they’d never have written them in the first place. Everyone in my family is smart. Mom said we all came from good Scandinavian stock, so what happened to me?”

“Ha!”

“What’s so funny, Mr. Sexton?”

“If you want to see some really stupid people ….”

He spins around in his chair and leans toward the floor where, between the wall and a cabinet, a big cardboard box sits. He dumps it on his desk.

“Now these kids ….”

The box is filled with a carnival of confiscated classroom contraband: fuzzy dice, chains, novelty false teeth, yo-yos, cap guns, rubber knives, real knives, spray paint cans, “Car Mechanic” magazines, and a copy of Iliad with a giant “X” knife-gouged into the cover.

“Michael, you’re not dumb, unless you don’t use what you have. Learn to use what it is you do have – and always to its fullest. Perhaps you have a learning disability. Do you think so?”

“I dunno. Other teachers say I have the inability to learn, period – all of ‘em – if that’s what you mean? Ha. Guess there’s nothing symbolic about that, is there?”

This is an excerpt from the chapter entitled “Reading” in my memoir “Maybe Boomer.”

I read this excerpt in its entirety at op. cit. Bookstore in Santa Fe, New Mexico on September 10, 2015.

 

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Everything I Love About Opera Has Nothing to do With Opera

Doug Norski 2015 001Suppose you’d never been to an opera. That was me just a few weeks ago.

Then I won a ticket to see any Santa Fe Opera performance I wanted. A big fan of composer Richard Strauss, I chose Salome. After having heard from friends how beautiful the whole Santa Fe Opera experience was, I couldn’t wait to go.

I drive into the parking lot and notice the zest in which Santa Fe Opera people party. They dress like it’s New Year’s Eve and feast around fancy table set ups like its Thanksgiving dinner.

I enter the opera house for my very first time. It’s other-worldly. What a beautiful structure. Streamlined, clean. Comfy seats.

When the house lights dim, a setting sun – as seen through the opera house’s open back-end – turn set pieces into majestic silhouettes. Lights return, exposing a sparse but beautiful set.

Then, performers appear. They start talking, er, singing. That’s when the party ends.

Hearing a ton of German sung on stage, I constantly check subtitles posted on the chair back in front of me. I read Salome’s words, but only hear a song fest. It’s taking some getting used to, but I try to get into the swing.

Fifteen minutes through the production, characters still talk about the same thing they were talking – er, intoning – fifteen minutes ago when the show began. Not only that, but they’re prompting subjects that never come up in normal conversation (let alone ones people might sing about in public if so inclined).

The huge box that centers the stages slowly rotates 180 degrees to expose a new set containing a man sitting at a table in the middle of a room. He barely moves. A woman circles the area, pontificating about his nose. I check the time on my watch.

Fifteen minutes later, the man is still serenaded to, but the woman changes the topic to a musical discussion about his lips. Apparently, she likes him? It is here I believe a love story has entered the opera, but I’m not sure.

Four more watch-check intervals later, the woman holds up the man’s bloody head for all to see. She’s even performed a risqué dance in honor of the severed orb.

Then the opera is over. That’s it.

The guy behind me stands, yelling “Bravo!” Seconds later, the rest of the audience stands. What did I miss?

I glance at my ticket stub and the $118 price. What? This seat is pretty far back and way to the right.

You see, for better or for worse, this is how I see opera.  I come from a generation steeped in television and movies where no one sings instead of talking to each other. Tonight, thousands attended Salome after waiting all year to experience its glory. Authors of the Bible, Oscar Wilde, Richard Strauss, even Al Pacino, have been captivated by Salome’s story, so what happened to me? Perhaps I should never have left the parking lot’s fine dining experience.

It all comes down to this: When a guest suddenly sings across the table to me, “Please pass the salt,” I immediately get the urge to be excused from my own dinner party to go watch TV.

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My Roles, Myself and “American Beauty”


Ever since seeing characters for the first time on various TV and film screens, I’ve been captivated by people who are not like me.

The list of screen characters I’ve emulated – even deliberately tried to act like – has grown over the years. Typically, I try on the role of a character for an hour, maybe a day, and experiment with their personality at the grocery check out line, privately at work, or while alone driving the car. Some might call me … crazy. At least … not normal?

I just returned from an exhausting trip to San Francisco a few days ago. Compared to Santa Fe where I live, San Francisco is another planet. I lost my energy, my health, my balance, and worse yet, my confidence, all from a high-speed, technology-driven, deadline-oriented world that left me weary and wobbly.

Chilling at home yesterday, I surfed channels and stumbled upon “American Beauty,” one of my favorite films, but one I hadn’t seen in fifteen years.

Re-enter Ricky Fitz.

I watched eighteen-year-old Ricky Fitz and his world surrounded by deceptive, hypocritical, and success-at-any-cost people. Saved somehow, this “not normal” young man was different from his shallow friends and domineering father. He remained cool, confident, unfettered, truthful, blunt, and oblivious to what anyone might think about him.

After the movie, I took to my yard to write, then do some yard work. It wasn’t until evening I realized what I’d been doing that afternoon outside. I slowed down, dropped my superfluous social animations to neighbors walking by. In turn, I gave them long periods of eye contact, said nothing, just smiled, as if to say nothing because I was comfortable just listening to them speak, comfortable remaining in the moment, and, in a nutshell, feeling confident – even if only for  this brief moment in real-time.

It’s not that I’ll stay Rickie Fitz. But somewhere in me lurks the person I became disconnected from during my trip. It’s not that I wanted to connect with Ricky Fitz as much re-connect with me. It was only natural Rickie Fitz rekindled that – it’s not an unnatural or scary thing to do at all. Same with the thousand and one other screen characters I’ve slipped into.

I suppose what is scary is how few real, breathing, in-the-flesh male role models there were in my life growing up. But that’s another movie for another time.

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What Easter Means to Me. I Think.

009SPECIAL “STORIES FROM MAYBE BOOMER” EASTER EDITION

To me, Easter has always meant Ben Hur. Raised Lutheran, I’d heard a million versions of Christ’s life and death stories by age eight, but I didn’t relate to him. At all. Being a visual person, if I couldn’t see Jesus, he didn’t exist. Hollywood, working in such a visual medium, fixed all that for me with just one viewing of Ben Hur. I loved the movie.

Unfortunately, I was so blown away with the Hur character – far more than the Holy Messiah – that I got Christ mixed up with Ben Hur. Even to this day, when I think of the Chosen One, I think of Chuck Heston. And why not? Wasn’t the movie more about Hur? Wasn’t Hur a great man, too? And wasn’t Charlton Heston a hunk? After all, it was Hur who rode in the chariot race, not Christ. (Anyway, Christ would have been disqualified since it’d been rumored he could perform miracles and would might be tempted to rig the Chariot 500 in his favor.) To a young boy, chariot races ranked over feeding a crowd of people with just one loaf of bread any day.

Unfortunately, I’m a man now and still have trouble seeing Christ as anything but Heston. Every Easter weekend, I resurrect  the movie and watch all three hours of this film classic. The religious feeling comes all over my body just like it did many years ago, especially when I hear Hur say, “With my cold dead hands!”

But the tingling sensations are fleeting and completely wiped away the second I think of Charlton Heston at that NRA rally, holding a rifle high over his head, proclaiming his right to own guns will be taken away only “from my cold dead hands.” Just that quickly, all the uplifting, spiritual, goose pimple feelings turn cold.

Religion has been a double edge sword for me from the beginning. Read more about it in the introduction to Chapter 4, “Religion,” from my memoir, Maybe Boomer.

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